Gradually an alternative communal life evolved, which replaced the unsatisfactory situations of these women. A number of developments took place concurrently in the 1870s. The religious separatism of the Sanctificationist women provided a sheltered environment for the development of idiosyncratic religious practices; the women believed themselves to be the recipients of prophetic dreams and direct revelations from God. Further, by a revelation for which McWhirter claimed Pauline scriptural authority, the sanctified were required to separate themselves from the undevout; sanctified wives were to live in their marital homes and perform their household duties, but with no sexual and as little social contact as possible with their unsanctified spouses.
Texas State Historical Association. BELTON WOMAN’S COMMONWEALTH. Last Updated, February 23, 2005.